Wow! There is a lot more to selfies than I thought...
In the first of Elizabeth Losh's Selfie Pedagogy blogs, we are introduced to the idea that selfies are worth studying in higher ed. and that the examination of selfies in higher education is not a new concept at all. It's just become more widely talked about because of scholars like Theresa Senft and Miriam Posner and the work of The Selfie Researchers Network. A link brings the reader to The Selfie Course, a six week class developed by academics from all over the world who are in the Selfie Researchers Network. The class covered topics such as "Branding & Celebrity", "Identity and Interpellation", and "Sexuality, Dating & Gender".
The next link to "Selfies, Snapchat and Distance Learning" focused on Radhika Gajjala and her use of Snapchat assignments in the classroom. Gajjala notes that there is a "strong community component" in the assignments, and that students "are sharing personal stories". It was interesting that she mentioned that her colleagues "fret" about academic records because the images can't be saved. By planning ahead and using other components, it shows that she has a strong understanding of the digital tools that she uses in the classroom, along with the limitations and affordances of tehse tools.
Miriam Posner from UCLA was also a focus of this blog post. Her course "Selfies, Snapchat, and Cyberbullies: Coming of Age Online", takes on the question, "How do we talk about generational difference without flattening diversity or ascribing supernatural power to technology". Week 3 in her course looks at "what does identity mean in an online context" and "why is teen online behavior so often misunderstood". Posner also mentions that student privacy should be a concern to those who plan to teach a selfie course.
In the second blog post, "Selfie Pedagogy II: Internet Identity and Selfie Practices", Alice E. Marwick is the focus. Losh mentions that it was Marwick who published The Selfie Course online so that it would be available to other educators. Marwick notes that she is interested in research surrounding identity and the internet, and "people's self presentation and self expression, and how it changes when they have access to the very large audiences online". She looks at strategic interactions to increase popularity and tries to figure out what practices lead to popularity.
Marwick was also asked about her role as a core member of the Selfie Researchers Network. She said that as educators, we don't always talk about pedagogical practices, but that the interactions in the network "marry our research interest with practical day to day of teaching in a really effective way". She also offers a few basic guidelines for others who may be interested in teaching a selfie class: 1) urge students to create new accounts for the class, 2) she highly recommends the use of a pseudonym or alias, and 3) look into the pros and cons of using commercial sites. She said, "it was difficult to find technologies that give us openness online".
"Selfie Pedagogy III: Networked Spaces, Slut Shaming and Putting Selfies in Dialog with Theory" focuses on Terri Senft and discusses her work with Camgirls. The Camgirls are equitable to the ways that girl's are practicing self-expression now. Senft notes that selfies can be used as objects of study to help liven media studies and to go against the feeling of detachment from the subject matter. This is definitely the case in situations like slut shaming, which led to the death of Amanda Todd, and political acts, like the response to the death of Sandra Bland. Senft points out that selfies can "humanize what's going on" and that selfies of the dead can have great political power because "they generate strange familiarity or strange intimacy".
Mark Marino is the focus of the fourth blog post, "Selfie Pedagogy IV: Diversity, Netprov and Service Learning". His course, "Selves and Selfies: Performing Identity Online" sounds incredibly interesting. The blog post continues by describing some of the assignments that Marino's students competed throughout the semester. In a "Know Thy Selfie" paper, students answered the question, "How do your selfies produce or obscure a sense of your identity?" They had to take or choose 5 selfies of themselves and examine the pictures for their performance of race and ethnicity, socioeconomic status, sexuality, and gender. They were instructed to look at clothing, pose, facial expression, lighting, and other elements in the picture. His students also created a "specular selfie" that represented them in a future moment.
In addition to these assignments, Marino's students also created Vine-length videos of themselves "unboxing" an abstract concept. (I looked up "unboxing" videos and I don't understand them at all. It was 12 minutes of kids unwrapping chocolate eggs...) The Netprovs that his students participated in looked really interesting as well. There was one that chronicled "giving up" technology while Tweeting about it, and the other one was about working for the Web. Marino calls the assignments "thought experiments".
Finally, Marino's students participated in a semester-long service project with the Neighborhood Academic Initiative for urban high school youth. The program was meant to help potential undergraduates (the high school students) with self-representation by assisting them in writing personal statements. Marino notes that the original selfies from the beginning of the semester provide an "opportunity to consider what it means to encounter someone with a different position of access to learning opportunities and higher education". Perhaps it even teaches the students "how they come off to somebody of a very different background".
I really enjoyed reading the four blogs because I have never thought this deeply about selfies. They were simply a "thing" that we did. I would have never thought that they could be used as a teaching tool to think more deeply about identity and self-representation. A lot of the class assignments that were discussed sounded really fun in addition to being very informative. While I don't take too may (haha, I hope) traditional selfies, I do take an embarrassing number of Snapchat selfies, so here you go:
Wednesday, March 2, 2016
Wednesday, February 24, 2016
Chapters 5 and 6 of Net Smart
Chapter five of Net Smart, “Social Has a Shape: Why
Networks Matter”, begins with this idea of human social networks and how the
whole becomes greater than the sum of its parts because the group’s properties
are different from the individual’s properties. According to Rheingold, we need
to understand some things about how network nature affects us are: 1) Networks have
structures that influence how we as individuals behave. 2) New forms of sociality
are possible because technological networked communication extends the reach of
traditional networks. 3) Online networks that support social networks share
properties of general network structure and specific properties of human
networks.
The theory of six degrees of separation is really interesting, and I found it
fascinating that when the original study (Milgram and Travers study which
involved letter forwarded by mail) was given digital framework and the number
of participants greatly increased, the results remained similar. The study done
by Milgram and Travers resulted in an average “path length” of 5.5. When Watts
recreated the study using email in 2001, the average path length was again
around 6, and a 2010 study also found that 98% of people on Twitter are only separated
by 5 steps. Similar results were found in a 2007 study by Leskovec and Horvitz:
the average path length of Microsoft Messenger users is 6.6. It made me start
to wonder how this applies to me and the people I know…
Rheingold later talks about
networked individualism, and how the focus of technology has shifted the center
from community to the individual. Rheingold writes that in the early years of
cell phones, many conversations began with “Where are you?” It made me think
about how today, so many people think that everyone is always available just because of cell phones. Some people actually
get offended if you don’t text or call back in a certain time frame, but we
shouldn’t have to be available to everyone all of the time. It also made me
think about disappearing landlines. How many people still have one at home? (I haven’t
had one in over 5 years!)
The section on Facebook use was
also really interesting and thought provoking. Rheingold begins the section by
saying, “Keeping track of our social relationships is a serious piece of work”.
He also mentions that Facebook has caused us to form a redefinition of what the
word friend means. There is definitely an etiquette to using Facebook and handling
friend requests. Like Rheingold writes, there is social pressure and reluctance
to hurt people’s feelings. However, this leads, in many cases, to “friending”
people that you may not really want to be friends with. Which is worse: denying
a friend request or ultimately realizing that you made a horrible mistake by
accepting and then unfriending them? I have a few friends that I wish I had
never accepted…
My experiences with Facebook also
came to mind when I was reading Rainie and Wellman’s description of people who
will thrive in this environment in which networked individualism plays a strong
role. One of the characteristics mentioned was, “Those who learn to manage their
boundaries”. Rheingold asks, “Does a person want all 300 of her friends to know
what she did last night?” The “overshare” is popular on Facebook. There have
been many times that I have asked myself why my “friends” (those regrettable
ones) would want to post some of the things that they are being seen or read by
perhaps hundreds of people. I get that your ex-husband isn’t going to win
father of the year, but do I really
need to know that. Just today, one of my friends posted a close-up picture of
her crying child because she wanted help identifying the rash-like marks around
his mouth… Call the doctor.
Chapter six is titled, “How (Using)
the Web (Mindfully) Can Make You Smarter”. Again, Rheingold notes the emerging
divide between those who know how to use social media for individual advantage
and collective action, and those who do not. The section on parents was
relatable. Rheingold says that “teenagers need to experiment with who they are
and play with different kinds of identities”. The problem is that now, everyone
is watching. I don’t even remember how many “phases” I went though as teenager
(but some of them are definitely mortifying to look back on). Boyd encourages
parents to focus on the underlying issues that worry them as parents instead of
focusing on the technology aspect. My son is only three, so I don’t yet know
how I will react to his life online. (Actually, I don’t even want to think
about this yet.)
Two quotes/ideas that stood out the
most in these chapters:
--“Although the Web affords a large
audience to only a few, that audience is quickly accessible to other publishers
when the conditions are right.”
--Knowledge can spread through
online networks as swiftly as any viral videos do.
As far as what I want to learn/take
away from this class:
-Think more critically about
digital interactions
-Use new tools/ learn how to work
with digital tools
-Find new ways/ become more comfortable being creative in a digital context
Wednesday, February 17, 2016
Mozilla's Image Seeking for Fantastic Visual Metaphors
Although I didn’t have any prior experience with the Mozilla
website, I found that it was easy to use. I chose to explore the activity, “Image
Seeking for Fantastic Visual Metaphors”, by Alan Levine which tasked the user
with finding images to conceptualize complex ideas. Image searches are usually
pretty simple, but I soon found that they are also very literal.
I used Mozilla’s example of fear. A preliminary image search
for “fear” on Bing proved the point that complex ideas are more difficult to
find through an image search than say, “cute dog “or “funny baby”. Out of the
first 12 choices for “Fear” images, 5 pictures were of the word itself and one
was a poster for the 1996 movie, Fear. Not
what I was hoping for...
The next step was to use the Mozilla Thimble to create an
Image Seek. You have to edit HTML—my first instinct was to leave immediately
and find a new activity. Run, My
Brain shouted, Don’t look back! But I
persevered.
As it turned out, it was actually simple to use. (There are
step-by-step instructions on the left hand side). I began to place keywords in
the Image Seek, which is shown as a preview on the right side of the screen.
You can see it changing as you edit the code which I thought was neat. Mozilla
notes that in order to conceptualize a complex idea, you can search for
actions, objects, and locations that visually represent that concept.
Unfortunately, I didn’t read this before I started playing
around with the Image Seek Remixer, and I ended up using synonyms instead of
actions for the first category—which probably explains why I got such terrible
results. (More on that later). For the first category, I chose “dread, alarm,
disquiet, and foreboding”. The people/animals/objects section was filled in
with, “owls, crows, murder, and stalker”. Finally, the places section got “Night,
parking garage, tight spaces, and abandoned places”. I was starting to feel
like I was psychoanalyzing myself. There was also a section at the bottom for combination
words, so I chose “shivering, alone, panic, and dark”.
Next, you get to test out the Image Seek. Honestly, many of
my Flickr and Google Image search results were still abysmal. “Dread” gave me
tons of images of dreadlocks; “Alarm” produced image after image of alarm
clocks. But, as I said, I didn’t read over all of the instructions before jumping
head first into the exercise, so Oops.
It got better. “Foreboding” brought up black and white
images of stormy landscapes, “Stalker” gave me one image of a shadowy figure in
an ally, “Panic” produced hundreds of pictures of the band “Panic! At the Disco”…
Going into the exercise, I had wanted to find “something
more than the word itself, eyes in the dark, or a woman cowering”. These
results were definitely more interesting, if not more effective. The best
result was for a combination of “dark” and “fear” which produced black and white,
stormy, foggy forest images. Yet I felt this still missed the mark. It didn’t
portray fear as much as it did a dark and stormy night.
Overall, the exercise was still effective and made me think
more about searching for images online. A lot of thought needs to go into
finding a great image to act as a metaphor.
Wednesday, February 10, 2016
Net Smart: Chapter 4
Chapter 4 of Howard Rheigngold’s Net Smart was an interesting read. The chapter focused on
collective intelligence and virtual communities, and Rheigngold kicked off the
chapter with a prime example of network-enabled collaboration: the World Wide Web.
He notes that Tim Berners-Lee—creator of the Web in 1989—refused to patent his
idea because he didn’t want to own it, he wanted to use it. Rheigngold writes that Berners-Lee knew that the Web would
be most useful to him and to other scientists if many people used the
technology.
The Web’s creation has led to collaboration on a scale
that was never before possible—mass collaboration. As Rheigngold notes, it has
changed the way that we find info, conduct science, aggregate knowledge, create
software, entertain, gather and distribute news, keep in touch with others…the
list can go on and on. Whether or not you believe that everyday access to the
internet has influenced our society for the better, there is no going back.
Rheigngold points out, “If you tag, favorite, comment, curate or blog, you are
already part of the Web’s collective intelligence”.
Much of the chapter deals with Collaboration Theory and attempting
to understand how to effectively use the collaboration skills made possible by
the Web. How do we effectively organize and govern online groups? What can
Collaboration Theory teach us about our online lives? In terms of effectively deploying
collaboration skills, Rheingold mentions four points to keep in mind:
1.
We must pay attention to one another—“Attention
is a fundamental building block of social cooperation”. Later in the chapter,
he notes that, historically, we learned by imitation.
2.
It is because of our ability to learn how to
create new tools and methods to overcome social dilemmas, that “humans are
supercooperators”. Tools shape the way
that we think as a collective intelligence.
3.
New media has made new kinds of institutions
possible—“Innovative social institutions continually coevolve together with
communication media”.
4.
Both
individuals and groups benefit from “reciprocating cooperation, punishing non-cooperators,
and signaling a willingness to cooperate”.
So what does Cooperation Theory teach us about our
online lives today? Rheingold offers the following advice:
1.
In new interactions, present yourself as ready
to cooperate.
2.
Contribute publically without expecting a
reward.
3.
Reciprocate when someone does you a favor.
4.
Seek a sense of shared group identity.
5.
Introduce networks and people to one another.
6.
Punish cheating (but not too drastically).
Finally, what marks
groups that are able to organize and govern their behavior successfully?
1.
Group boundaries are clearly defined.
2.
Rules for collaborated goods meet the social
needs of the group.
3.
Most who are affected by the rules have the
opportunity to influence them.
4.
There is access to means of conflict resolution.
5.
Within the community, members monitor each other’s
behavior.
In moving forward in New Media Studies, this information
is all very useful. I don’t have much experience with online collaboration and
I do not usually contribute much (other than “liking” pictures and posts), but
I am interesting in becoming more involved.
Wednesday, February 3, 2016
Week One: Rheingold and Rosenberg
While reading Scott Rosenberg’s, “In the Context of Web
Context: How to Check Out Any Web Page”, I realized that while some of his
basic principles for evaluating an unknown source come instinctively to me now,
there are so many other ways to verify a web page that I have not considered. Previously,
if there was even a hint of suspicion that a site may not be credible, I would
avoid it and move on—this may be a safe option, but I’m aware that I’m
potentially missing out on some interesting and valuable information.
One piece of advice that Rosenberg offers that does not come
as a surprise is to look at the top level domain. He gives the example that
sites that carry the domain .info are almost guaranteed to be spammy. I remember
that when I first learned about internet research as a child, I was taught to
look for .edu, .gov, and .org. These were considered to be safer than .com
sites. Yet I never thought to look up the domain owner’s info or consider how
old or new the registration is.
Rosenberg also mentions that you can Goggle the URL. I
have done this many times, and I have also Googled links to find out if they
are legit or if they could possibly be viruses. This practice has definitely
become instinctive now—if something looks questionable, investigate.
The use of ads is mentioned by Rosenberg and also by
Rheigngold in the second chapter of Net
Smart. Looking back, I have certainly
judged a site based on its use of ads, but Rheigngold suggests that users “take
the Web site’s design into account, but don’t count on it”. Professional design
is simply one clue as to if the site is credible. Yet, as Rosenberg points out,
if the site is inundated with ads, it might be spammy.
In the end, it all come down to the idea of crap-detection—of
learning to, as Neil Postman says, “distinguish useful talk from bullshit”.
Rheigngold notes that internet fluency, experience, and engagement are
important factors in crap-detection. This made me think of my mom and her
general distrust of the internet. She avoids information derived from the
internet because she doesn’t have the experience necessary in order to sort
through the crap. But instead of becoming more fluent and experienced, she
simply asks me to look things up for her.
My biggest take away this week came from Rheigngold, who
said, “Continue to pursue your investigation after you find an answer”. Don’t just accept the first piece of
evidence that you come across.
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